Results for 'Darcey M. Dachyshyn'

964 found
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  1.  28
    Children Dwelling in the Absence of Home.Darcey M. Dachyshyn - 2012 - Indo-Pacific Journal of Phenomenology 12 (sup1):1-10.
    The lived experience of children dwelling in the absence of home is explored through the memoirs of Haddy, who as a child of four moved with her family from Fiji to Canada. The recollections of some refugee children along with situations from the author’s own life appear more nominally. The feeling of at-homeness, the act of leaving home, the experience of arriving in a new place, and making a new home are considered. Schutz’s (1971) notion of the ‘stranger’ is applied (...)
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  2.  27
    Neurodevelopmental Precursors and Consequences of Substance Use during Adolescence: Promises and Pitfalls of Longitudinal Neuroimaging Strategies.Diana H. Fishbein, Emma J. Rose, Valerie L. Darcey, Annabelle M. Belcher & John W. VanMeter - 2016 - Frontiers in Human Neuroscience 10.
  3.  22
    (1 other version)Layoff Ethics.Darcey Spears - 1996 - Business Ethics: The Magazine of Corporate Responsibility 10 (1):62-65.
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  4.  93
    Property and the body: Applying Honore.M. Quigley - 2007 - Journal of Medical Ethics 33 (11):631-634.
    This paper argues that the new commercial and quasi-commercial activities of medicine, scientists, pharmaceutical companies and industry with regard to human tissue has given rise to a whole new way of valuing our bodies. It is argued that a property framework may be an effective and constructive method of exploring issues arising from this. The paper refers to A M Honoré’s theory of ownership and aims to show that we have full liberal ownership of our own bodies and as such (...)
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  5.  35
    George Eliot's Moral Realism.M. C. Henberg - 1979 - Philosophy and Literature 3 (1):20-38.
    In lieu of an abstract, here is a brief excerpt of the content:M. C. Henberg GEORGE ELIOT'S MORAL REALISM No moment in the history of ethics could be more propitious than the present for a comprehensive restudy of George Eliot's moral realism. Analysis of the "logic" of moral language has proved barren, prescriptivism is in full flight, and schematic divisions of moral theories into descriptive versus normative, deontological versus teleological, or substantive versus meta-ethical have promised much but delivered little. Such (...)
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  6. Novai︠a︡ filosofskai︠a︡ ėnt︠s︡iklopedii︠a︡.M. S. Kovaleva (ed.) - 2000 - Moskva: "Myslʹ".
    t. 1. A-D -- t. 2. E-M -- t. 3. N-S -- t.4. T-I︠A︡.
     
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  7.  3
    Philosophies et Sciences.M. Richir, J. Merleau-Ponty, J. Ladrière, J. Lambert, G. Hottois & B. D’Espagnat - 1987 - Librairie Philosophique J Vrin.
    Philosophie et sciences: voila un theme difficile, central, de notre temps, ou il est necessairement question de son sens. C'est ce sens qu'interrogent, d'une facon a la fois historique et problematique, les essais du present volume. J. Merleau-Ponty questionne les rapports entre sciences et vulgarisation scientifique. J. Ladriere pose le probleme de La normativite de la pensee scientifique. J. Lambert met en evidence le probleme du Livre de la Nature chez Galilee et Kepler. P. Kerszberg confronte les structures internes de (...)
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  8.  39
    The literary Wittgenstein philosophy and literature: A book of essays.M. H. Weston - 2005 - Philosophical Investigations 28 (4):388–392.
    Books reviewed: The Literary Wittgenstein edited by John Gibson and Wolfgang Huerner, Routledge, London, 2004 (pp. xi + 356). Philosophy and Literature: A Book of Essays, M. W. Rowe, Ashgate, Aldershot, 2004 (pp xii + 238). Reviewed by M. H. Weston, University of Essex University of Essex Wivenhoe Park Colchester CO4 3SQ.
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  9.  25
    Semantic Information Processing. [REVIEW]B. M. M. - 1970 - Review of Metaphysics 24 (2):353-353.
    Since the introduction of the computer in the early 1950's, the investigation of artificial intelligence has followed three chief avenues: the discovery of self-organizing systems; the building of working models of human behavior, incorporating specific psychological theories; and the building of "heuristic" machines, without bias in favor of humanoid characteristics. While this work has used philosophical logic and its results may illustrate philosophical problems, the artificial intelligence program is by now an intricate, organized specialty. This book, therefore, has a quite (...)
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  10.  31
    Dictionary of Demonology. [REVIEW]M. R. C. - 1968 - Review of Metaphysics 21 (3):549-549.
    This edition, providing the only available English language access to Collin de Plancy's long-forgotten Dictionnaire infernal, is directed to the reader who likes the reinforcement of being able to get through a whole book in an hour or so, whizzing through clean pages at incredible speeds. Perhaps the most misleading aspect of this flashy volume is the fact that the publishers never mention that it is abbreviated at all; it contains 177 truncated versions of Collin de Plancy's 2,400 plus entries, (...)
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  11.  22
    Existentialisme théologique. [REVIEW]M. R. C. - 1968 - Review of Metaphysics 22 (2):374-374.
    A second, corrected edition of the 1948 original, plus preface and a third appendix on the import of Pascal for the present day. The work consists of a number of brief considerations centered around the theme of "common sense," essential to a study of history as sacred. Castelli writes in a climate interpreted as threatening to lead us to a state of "second innocence". Against this threat, Castelli lays the groundwork for a theological existentialism, based on a "sense of revelation," (...)
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  12.  22
    Jacob Boehme. [REVIEW]M. C. - 1957 - Review of Metaphysics 10 (3):538-538.
    In this exposition of Boehme's key conceptions, the author tries to show that the seventeenth-century Silesian mystic's work can and should be viewed as an original, coherent philosophic system. Includes detailed biographical sketch, bibliography, indexes, illustrations and diagrams.--C. M.
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  13.  25
    La voix et le phénomène. [REVIEW]M. R. C. - 1968 - Review of Metaphysics 22 (1):142-143.
    With the publication of three significant books in 1967, La voix et le phénomène, L'écriture et la différence, and De la grammatologie, Derrida is proving himself a noteworthy figure in French philosophy, and a diversified one as well. La voix et le phénomène is a scholarly reinterpretation of Husserl centered around his theory of the sign, which Derrida sees as playing a secret but decisive role in his phenomenology. Derrida attacks chiefly two Husserlian prejudices: his theory of language as the (...)
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  14.  52
    Speaker's Meaning. [REVIEW]M. R. C. - 1968 - Review of Metaphysics 21 (3):548-548.
    Barfield considers the light the studies of history, language, and literature shed upon each other. He focuses his attention on the development of a theory of the emergence of individual consciousness. Barfield disputes some prevalent ramifications of evolutionist theories which hold that in language, literature, and history, a period of "active subjectivity" preceded one of "passive subjectivity." This would mean, according to Barfield, that in language, literal meaning preceded figurative meaning, just as imagination was prior to inspiration in the creation (...)
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  15.  25
    A Theory of Natural Philosophy. [REVIEW]M. M. E. - 1967 - Review of Metaphysics 20 (4):713-713.
    Boscovitch's Theoria, originally published in 1758, introduced the idea of particles as point masses surrounded by a field of force, which varied between attraction and repulsion at very short distances and merged with Newton's law of gravitational attraction at larger distances. Though Boscovitch's attempt to explain the observed properties of extended bodies in terms of point masses ultimately proved unsuccessful, his ideas on fields of force strongly influenced. Faraday, Kelvin, and other nineteenth century scientists. This paperback reissue of Child's 1921 (...)
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  16.  21
    The Meaning of Proper Names, with a Definiens Formula for Proper Names in Modern English. [REVIEW]M. Z. E. - 1967 - Review of Metaphysics 20 (4):733-734.
    The first six chapters of this book present and criticize six views of the nature of proper names, among which are theories that proper names have no meaning or connotation, that proper names have more meaning than other signs or that their meaning is infinite, that ordinary proper names should be analysed into "logically" proper names, etc. This part of the book is the best. One may find in these chapters several well-reasoned arguments which seem to totally demolish the theories (...)
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  17.  18
    The Structure of Aesthetics. [REVIEW]M. Z. E. - 1964 - Review of Metaphysics 18 (1):185-185.
    A collection of commentaries on various theories in aesthetics, similar in method and aim to Kainz's Vorlesungen. Far from placing "the study of aesthetics on a new footing" or grasping "the scope of the subject as a whole," as the dust jacket declares, it is still a useful, well organized and often illuminating manual for the student of aesthetics. Sparshott treats some problems clearly and succinctly, but many other questions, such as the mode of being of the work of art (...)
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  18.  36
    Epistemological Writings. [REVIEW]M. Z. J. - 1978 - Review of Metaphysics 32 (1):141-142.
    Although some of Helmholtz’s scientific suggestions are dated with the progress of science, his ontological statements as well as his epistemological studies are still an object of philosophical controversy. The selection of Helmholtz’s epistemological writings, edited as volume 79 in the Synthese Library, contains four papers originally published in German between 1868 and 1887. In these papers are considered among others the epistemological aspects of measuring and numbering, the issues of perceptual cognition, the theory of geometrical knowledge, and the relationship (...)
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  19.  20
    A Treatise on God as First Principle. [REVIEW]B. M. M. - 1967 - Review of Metaphysics 21 (2):370-371.
    The body of this book consists of facing English and Latin versions of Scotus' treatise prepared by Father Wolter from study of existing manuscripts. Textual variants are marked in frequent notes, but, perhaps because he doubts that one correct or personally written version ever existed, inconsistencies in the argument or apparent errors in the text are unremarked by the editor. Included as a 30 page appendix is Wolter's translation of Scotus' commentary on Peter Lombard's work, Two Questions from Lectures on (...)
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  20.  35
    A Theory of Perception. [REVIEW]R. L. M. - 1971 - Review of Metaphysics 25 (1):134-134.
    Pitcher has taken upon himself the task of refining and defending the thesis that sense perception is the acquiring of true beliefs concerning particular facts about one's environment, by means of the senses. The book is divided into four parts, the first part being a critical treatment of the sense-data theories via an examination of several of the major arguments traditionally forwarded in defense of the view. The theory advocated by the author is presented in the second part, where the (...)
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  21.  31
    From Affluence to Praxis. [REVIEW]J. D. M. - 1974 - Review of Metaphysics 28 (1):127-128.
    Markovic draws upon the Zagreb school of Marx-interpretation, as well as on the data of the historical development of socialism in Yugoslavia in his attempt to develop a critical social theory. He constantly opposes the use of Marxian theory as an ideological orthodoxy simply legitimating political practice. And he points out how Marxian social thought may be a means of critically comprehending social processes, as well as a self-critical theory developing in relation to the historical data at whose evaluation it (...)
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  22.  17
    Le bonheur: principe et fin de la morale aristotélicienne. [REVIEW]J. V. M. - 1967 - Review of Metaphysics 20 (3):550-551.
    The emphasis is on extensive textual analysis, concentrated mainly on the Nicomachean Ethics, but making a very generous use of all other writings of the Stagirite. After a long and interesting introduction on Aristotle's method in ethical investigations and on the evolution of his moral philosophy, comes a comprehensive treatment of his theory of happiness: happiness in general, happiness as virtue, happiness and the moral order, the realization of happiness in the practice of wisdom. If the book has a general (...)
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  23.  19
    Mérleg. Digest in Hungarian. [REVIEW]J. V. M. - 1971 - Review of Metaphysics 25 (1):142-143.
    Mérleg is an interesting quarterly selection of articles of general interest translated from the major Western languages into Hungarian. It is a Catholic publication for a general intellectual public and it contains besides the longer studies review articles, reviews, interviews and also short summaries. The most important articles of the two issues we are reviewing: A. Greeley, "The Sacred and the Psychedelic"; A. Plé, "The affective life of the consecrated celibate"; K. Franke, "Apology for the protection of the unborn life"; (...)
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  24.  24
    Philosophy of the Buddha. [REVIEW]T. L. M. - 1959 - Review of Metaphysics 13 (2):354-354.
    A concise, popular introduction to Buddhism, this book presents Buddha's teaching: avoid "desiring too much and avoid desiring too much stopping of such desiring." After a preliminary exposition, the author proceeds to examine the causes for various misinterpretations of Buddha's teaching and concludes with his own criticisms. Bahm's lack of sympathy, however, prevented him from seeing the relevance of Buddha's teaching to the problems confronting Western civilization. And in desiring too much to argue and to document, he interferes with the (...)
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  25.  15
    Reflections of a Physicist. [REVIEW]F. M. - 1956 - Review of Metaphysics 9 (3):516-516.
    An enlargement of the 1950 volume under the same title. Ten new essays are divided under the original sections dealing with operational analysis, specific scientific problems, and social science.--M. F.
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  26.  29
    Salzburger Jahrbuch für Philosophie, vol. VIII, 1964. [REVIEW]J. V. M. - 1969 - Review of Metaphysics 22 (3):585-585.
    Once more these annals offer the reader a substantial collection of varied articles and studies, mostly pertaining to issues of medieval philosophy and metaphysics. The contributors are from Austria, West Germany, and South Korea. Especially interesting are: the study on Kant's early writing, "The Only Possible Proof of God," by J. Bauer; a very strict analysis of the thirteenth chapter of Cusanus' book, De Visione Dei, by the Proclus specialist W. Beierwaltes; and an attempt at the "reconciliation" of metaphysics and (...)
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  27.  39
    Spekulation und Kritik. [REVIEW]J. V. M. - 1966 - Review of Metaphysics 20 (2):367-367.
    This recent monograph on the famous head of the Protestant theological school of Tübingen is a mature and well-documented writing, despite a certain circularity and many repetitions in its argument. What Geiger tries to expound above all is Baur's speculative basis—or bias. Baur began with Schleiermacher, but the major and striking influence on Baur's thinking was exerted by Hegel. His books on the history of dogma are a theological counterpart of Hegel's phenomenology. But in his last writings, the speculative schemas (...)
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  28.  25
    The History of the Synoptic Tradition. [REVIEW]W. M. - 1964 - Review of Metaphysics 17 (3):475-475.
    While the methods and results of this classic work have been modified considerably by later Bultmannians, its translation now gives the English reader several opportunities: 1) To see "form criticism" at the spade-work level. 2) To judge the degree to which "form critical" results rest upon arguments from form alone. 3) To see in detail the historical skepticism which underlies the better known existential theology of the author. The supplement to the third edition. extends the original documentation of 1921.--M. W.
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  29.  44
    Ortega y Gasset, J. The Origin of Philosophy, trans by J. Toby Talbot. New York: W. W. Norton and Co., Inc., 1967. 125 pp. $4.00. [REVIEW]M. B. M. - 1967 - Review of Metaphysics 21 (2):374-375.
    This posthumous and unfinished book by the author of The Revolt of the Masses is in the continental tradition of philosophy as literature. The theme of this historical and etymological essay is the justification of that tradition. Ortega's writing is graceful, and includes aphorisms intended to evoke in the reader the philosophical frame of mind, and a sense of wonder. He finds that philosophy so far has provided no system which is adequately true for us; it is dialectical, revealing the (...)
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  30.  26
    The Organization of Inquiry. [REVIEW]B. M. M. - 1968 - Review of Metaphysics 21 (3):562-563.
    This book by an economist might seem to claim the attention of philosophers, as its chapters include "The subject and methods of inquiry," and "The problem of induction"; important topics in the philosophy of science. In fact, it is a superficial and pretentious essay on science as a social system. Few facts are offered. The generalizations distort. Probably due to the imprecision of their statement, the premisses often contradict one another. A disproportionate percentage of the book's length consists of various (...)
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  31.  28
    The Political and Social Ideas of St. Augustine. [REVIEW]W. M. - 1965 - Review of Metaphysics 19 (1):150-151.
    Never neglecting the theological psychology which underlies the Augustinian outlook, Deane interprets his political theory in terms of two conflicting tendencies. The dominant one is his "politics of imperfection" according to which the state has the negative functions of keeping peace and punishing overt evil. But there gradually emerges alongside it a theocratic view of the state according to which it can serve as an arm of the church in suppressing heresy. While noting that it was the latter aspect which (...)
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  32.  14
    Habits and Virtues. [REVIEW]M. P. - 1966 - Review of Metaphysics 19 (4):814-814.
    Father Klubertanz has written a work of concrete and practical philosophy that is not without theoretical value. The philosophical background of the work is the Aristotelian-Thomistic conceptions of habit and virtue, i.e., the acquired internal principles of human activity, good and bad. The traditional doctrines are flexibly elaborated to interpret more modern studies in psychology in the context of moral theory. The book helps to fill an important but currently rather neglected part of ethics, namely the shaping of the personality (...)
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  33.  24
    Critique et Morale chez Kant. [REVIEW]M. W. S. - 1961 - Review of Metaphysics 15 (1):193-193.
    A translation into French of a work originally published in Germany in 1931. The unity of Kant's thought is highlighted through an examination of the relation of the moral philosophy to Kant's general critical program. Krüger acknowledges a debt to Heidegger, while differing from the latter in his interpretation of Kant.--S. M. W.
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  34. The Freedom of the Will. [REVIEW]M. D. P. [[sic]] - 1971 - Review of Metaphysics 24 (4):748-748.
    Lucas plays off his understandings of the problem of freedom and Gödel's Theorem, concluding that, "... a human being cannot be represented by a logistic calculus and therefore cannot be described completely in terms of physical variables, all of whose values are completely determined by the conjunction of their values at some earlier time". Lucas approaches the problem of freedom from the perspective of a computer programmer. His argument is as follows. Men can construct a logistic calculus, L, of which (...)
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  35.  35
    Persons in Relation. [REVIEW]M. W. S. - 1962 - Review of Metaphysics 15 (3):527-527.
    The present work is volume II of the author's Gifford Lectures. MacMurray sustains and enriches the point of view that he presented in The Self as Agent, developing at length the implications of his insistence that the self must be understood primarily as an agent. The apprehension of the Other, the modes of morality, the nature of society and community, and the role of religion are examined. --S. M. W.
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  36.  24
    Principles of Cartesian Philosophy. [REVIEW]M. W. S. - 1961 - Review of Metaphysics 15 (1):196-196.
    A new translation from the Latin of an important early work of Spinoza.--S. M. W.
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  37.  15
    Trail Lost in Heaven. [REVIEW]M. F. S. - 1963 - Review of Metaphysics 16 (3):585-585.
    The true devotional nature of this loosely structured romance is obscured by an all-pervading mawkishness.--S. M. F.
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  38.  21
    The Inextinguishable Blaze. [REVIEW]M. W. W. - 1962 - Review of Metaphysics 15 (4):682-682.
    This sixth volume of the series, The Advance of Christianity, edited by F. F. Bruce, contains a thorough account of the spiritual renewal in the eighteenth century revivalist movement. Concentrates on England and America; sympathetic and well documented.--W. M. W.
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  39. II—M.G.F. Martin.M. G. F. Martin - 1997 - Aristotelian Society Supplementary Volume 71 (1):75-98.
  40. M. poincaré's science et hypothése.M. PoincarÉ - 1906 - Mind 15 (57):141-143.
  41. (1 other version)Setting Things before the Mind: M.G.F. Martin.M. G. F. Martin - 1998 - Royal Institute of Philosophy Supplement 43:157-179.
    Listening to someone from some distance in a crowded room you may experience the following phenomenon: when looking at them speak, you may both hear and see where the source of the sounds is; but when your eyes are turned elsewhere, you may no longer be able to detect exactly where the voice must be coming from. With your eyes again fixed on the speaker, and the movement of her lips a clear sense of the source of the sound will (...)
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  42.  23
    M. Tulli Ciceronis Academica.M. Warren & James S. Reid - 1885 - American Journal of Philology 6 (3):355.
  43.  98
    Leibniz: Dissertation on Combinatorial Art. Translated with Introduction and Commentary: M. Mugnai, H. van Ruler, and M. Wilson, editors. Oxford: Oxford University Press, 2020. x + 307 pp. £53. ISBN 978-0-19-883795-4.M. R. Antognazza - 2021 - History and Philosophy of Logic 43 (2):187-188.
    This volume offers the first-ever complete English translation of Leibniz’s Dissertatio De Arte Combinatoria together with a critical edition of the original Latin text on fa...
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  44.  34
    M.P.Drahomanov about freedom of conscience and social functionality of religion.M. I. Loboda - 1999 - Ukrainian Religious Studies 9:55-59.
    Our research is based on a rather large "library" of various works by M. Drahomanov, which contains his views on religion. Among them: Paradise and Progress, From the History of Relations Between Church and State in Western Europe, Faith and Public Affairs, Fight for Spiritual Power and Freedom of Conscience in the 16th - 17th Centuries,, "Church and State in the Roman Empire", "The Status and Tasks of the Science of Ancient History," "Evangelical Faith in Old England," "Populism and Popular (...)
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  45. Mirovozzrenie M. A. Antonovicha.M. N. Peunova - 1960 - Izd-Vo Akademii Nauk Sssr.
     
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  46.  46
    M. STREVENSBigger Than Chaos: Understanding Complexity Through Probability. [REVIEW]M. Strevens - 2010 - British Journal for the Philosophy of Science 61 (4):875-882.
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  47. Richard M., Apo; fwnh'.M. Richard - 1950 - Byzantion 20:191-222.
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  48.  48
    Michele M. Moody-Adams: Fieldwork in Familiar Places. Morality, Culture, & Philosophy.Michele M. Moody-Adams - 1999 - Ethical Theory and Moral Practice 2 (4):427-432.
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  49.  76
    M. Hofinger: Lexicon Hesiodeum cum Indice Inverso, Tome I . Pp. xi + 170. Leiden: Brill, 1975. Paper, fl.42.M. L. West - 1977 - The Classical Review 27 (2):268-268.
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  50.  65
    M. Hofinger, D. Pinte: Lexicon Hesiodeum cum indice inverso. Supplementum. Pp. 67. Leiden: Brill, 1985. Paper, fl. 25.M. L. West - 1987 - The Classical Review 37 (2):297-297.
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